Thursday, April 29, 2010

Under Ben Bulben

"Under Ben Bulben" is a self-epitaph, written in anticipation of the poet's own death.It begins (first three parts) by transferring an ancient sybil (female soothsayer) to Ireland, and goes on to talk of Irish history and the Irish.
We’re set off with mystical images: Sages and the Witch of Atlas, horsemen and fairy women, a company of immortals that travels through the dawn by the mountain, Ben Bulben. I feel with this presentation, these are all the same people. The next stanza speaks of the mortality of man. The speaker suggests that no matter how a person might die, it is not death they fear, but “A brief parting from those dear” and once dead their burial carries them along to their final eternity. I find this suggestion interesting; it involves no mention of Heaven or Hell, simply eternity and what waits there, being your loved ones. The third stanza goes on to reference John Mitchel, Irish nationalist, who called men to arms with his line, “Send war in our time, O Lord!” It almost reads as standing to fight is a natural position to man,
“Know that when all words are said
And a man is fighting mad,
Something drops from eyes long blind
He complete his partial mind,
For an instant stands at ease.”
Also saying that all men feel this at some point of time, “Before he can accomplish fate//Know his work or choose his mate.”
I can see the soothsayer business in the first part, the sybil being part of the company at the start. I don’t personally know Irish mythology, but the belief that when you’re put into the ground it you pass along into eternity was also slightly mentioned in “Dead Man’s Dump”, though Rosenburg did not specify eternity, he say that the dead soldiers had returned to the earth, making me feel that the burial of a body might be a key factor in their mourning and passing process.

In part 4, the speaker addresses the Irish poet, tracing the history of art from Michaelangelo to the unsatisfactory present, which he calls upon the present Irish poet to improve.
This continues in part 5, where the speaker gives more specific direction to the Irish poets.

This section is a plee to the artists (including writers I’m sure, but here most named are especially of artistic merit) to continue creating, to make great works like Michaelanglo’s Sistine Chapel that has lasted the ages can continue to be creating and give a beautiful meaning to life and representation of a further purpose. The second artist he mentions, Quattrocento created works of dreamy images that also gave the speaker thoughts of the eternal. Then he calls up artists and poets, which both include Blake and more than one are followers of Blake, which makes good sense in this context. Blake was not only a master, but his strong faith and works of faith fit in perfectly. The speaker doesn’t just want art for art’s sake, he wants it to have meaning, to show people that there is more beyond this existence and to give a spark to life.

Finally, in part 6, the poem focuses on Yeats himself, his life, his grave and epitaph. In responding, expand on these notes, quoting to support your commentary. As I say in the schedule, we'll come back to this poem when we get to W.H. Auden's "In Memory of W.B. Yeats."
It’s rather morbid honestly, I couldn’t imaging writing something about my grave like this. I feel here again, he wishes to push for a lack of vanity in himself. He wants his grave simple, “No marble, no conventional phrase” At his grave he wants the words, “Cast a cold eye/On life, on death.//Horseman, pass by!” I feel that he is still pushing for us to think about more than just living and existing, to actually work to make something of oneself and to give a meaning to life. Also I feel he suggests we should not fear death, as possibly the speaker no longer does. By this point, I know Yeats had buried many friends, so I feel he has come to accept it in this.

On the first 3 parts, isn't Yeats' speaker actually focusing on the continuum of Irish history and culture, placing that within the context of the whole of history, and suggesting that when Irishmen dies, they become a part of that history, that culture? And isn't he tracging Irish history to his time? Doesn't this tie it better to the next part, on the history of art, placing Irish art within it?
Also, on the directions to poets, isn't he adressing Irish poets, calling on them to preserve and promote Irish culture?
Also rethink/reread the ending in this context.

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